The text exists in several variants, but with the same message. The text exists in several versions. Sartha published a edition. In Courtright published an English translation based on the Sartha edition. Swami Chinmayananda published a variant of the Sanskrit text with an English translation in
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The text exists in several variants, but with the same message. The text exists in several versions. Sartha published a edition. In Courtright published an English translation based on the Sartha edition.
Swami Chinmayananda published a variant of the Sanskrit text with an English translation in He notes that as a result of this his line numbering and versification may differ from those given in other variants.
John Grimes provides a structural analysis including a version of the Sanskrit text and an English translation in his book on Ganapati. His version provides no line numbers. You are indeed the visible "That Thou Art" [tattvamasi]. You indeed produce the universe. You indeed sustain it.
You indeed destroy it. You indeed are the all pervading reality. You are the manifestation of the eternal self Brahman. Chinmayananda translates this verse as follows: O Lord Ganapati! You alone are the visible manifestation of the Essence of the words "That thou art".
You alone are the Doer. You alone are the Creator and the Sustainer of the universe. You alone are the Destroyer. Verily You alone are all this - "idam sarvam" - in the creation, because You are Brahman. You are the Eternal Atman in bodily form. Ganesha, asserts the text, is the Absolute, as well the same soul is each of every living being.
You are Chandrama. You are earth, space, and heaven. A variant version of this passage is translated by Chinmayananda as follows: O Lord Ganapati!
You are Indra. You are fire and air. You are the sun and the moon. You are Brahman. You are the three worlds Bhuloka, Antariksha-loka, and Swargaloka. You are Om. When this mantra is written using simplified transliteration methods that do not include diacritical marks to represent nasal sounds, it is written as "gam". This is your form. To utter this sound [i. This, states John Grimes, distills the highest human spiritual aspiration. The tooth and trunk in the Ganesha-Gayatri mantra, adds Grimes, embodies symbolism for philosophical and spiritual truths, channeling the attention to physical, intellectual and intuitional self-realization.
ATHARVASHIRSHA LYRICS PDF
Joining the Study and Deep Contemplation both in the Evening and Morningwill make a Sinful person Sinless by gradually revealing the deeper consciousness and thereby removing the tendencies to commit Sins He will not be permanently tied down by any obstacles and his consciousness will become clearer He finally gains the Knowledge of the envelop of Brahman i. A-kara is the middle formThe Chhanda Metre is Nicrdgayatri9. He who worships Ganapati with Parched Rice will become Glorious i. Protect this Truth from the Bottom O Ganapati4. He becomes free from great Obstacles i. Permanent Happiness will increase within his consciousnesswherever he is i.
Understanding complete Ganapati Atharvashirsha this Ganesh Chaturthi!
You are verily the unswerving direct or straight creator and the upholder. You are verily the unswerving destroyer. You are verily this assuredly absolute Brahman. You are verily the eternal self.