The family background was originally Scottish Episcopalian , and when their mother converted to Catholicism in , the sisters were raised Catholic. Collaboration with Dorothea[ edit ] In , Gerard began to write novels, with her first major work being a collaboration with her sister Dorothea under the joint pseudonym E. When Dorothea got married and moved, their collaboration ceased. She was joined by her sisters in , following the death of their mother. She used her time spent in Hermannstadt and Kronstadt to write about the culture and landscape of Transylvania.

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Transylvanian Superstitions (Scripta Minora, #2)

The Project Gutenberg EBook of Transylvanian Superstitions, by Emily Gerard This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www. This file was produced from images generously made available by The Internet Archive. Transylvania might well be termed the land of superstition, for nowhere else does this curious crooked plant of delusion flourish as persistently and in such bewildering variety.


Emily Gerard

It would almost seem as though the whole species of demons, pixies, witches, and hobgoblins, driven from the rest of Europe by the wand of science, had taken refuge within this mountain rampart, well aware that here they would find secure lurking-places, whence they might defy their persecutors yet awhile. There are many reasons why these fabulous beings should retain an abnormally firm hold on the soil of these parts; and looking at the matter closely we find here no less than three separate sources of superstition. First, there is what may be called the indigenous superstition of the country, the scenery of which is peculiarly adapted to serve as background to all sorts of supernatural beings and monsters. There are innumerable caverns, whose mysterious depths seem made to harbour whole legions of evil spirits: forest glades fit only for fairy folk on moonlight nights, solitary lakes which instinctively call up visions of water sprites; golden treasures lying hidden in mountain chasms, all of which have gradually insinuated themselves into the minds of the oldest inhabitants, the Roumenians, and influenced their way of thinking, so that these people, by nature imaginative and poetically inclined, have built up for themselves out of the surrounding materials a whole code of fanciful superstition, to which they adhere as closely as to their religion itself. Secondly, there is here the imported superstition: that is to say, the old German customs and beliefs brought hither seven hundred years ago by the Saxon colonists from their native land, and like many other things, preserved here in greater perfection than in the original country.


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Transylvanian Superstitions


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