He was taught by Ibn Taymiyya and Al-Dhahabi. Upon completion of his studies he obtained his first official appointment in , when he joined an inquisitorial commission formed to determine certain questions of heresy. In he was made preacher khatib at a newly built mosque in Mizza, the home town of his father-in-law. In , he rose to a professorial position at the Great Mosque of Damascus. He died in February AH in Damascus. He was buried next to his teacher Ibn Taymiyya.
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He was taught by Ibn Taymiyya and Al-Dhahabi. Upon completion of his studies he obtained his first official appointment in , when he joined an inquisitorial commission formed to determine certain questions of heresy. In he was made preacher khatib at a newly built mosque in Mizza, the home town of his father-in-law. In , he rose to a professorial position at the Great Mosque of Damascus. He died in February AH in Damascus.
He was buried next to his teacher Ibn Taymiyya. He states that: People have said a great deal on this topic and this is not the place to expound on what they have said.
Many Sunni Muslims hold his commentary as the best after Tafsir al-Tabari  and it is highly regarded especially among Salafi school of thought. His tafsir gained widespread popularity in modern times, especially among Western Muslims, probably due to his straight approach, but also due to lack of alternative translations of traditional tafsirs. Henri Laoust regards it primary as a philological work and "very elementary".
Norman Calder describes it as narrow-minded, dogmatic and sceptical against the intellectual achievements of former exegetes. His concern is limited to rate the Quran by the corpus of hadith and is the first, who flat rates jewish sources as unreliable, while simultaneously using them, just as prophetic hadith, selectively to support his prefabricated opinion. Otherwise, Jane Dammen McAuliffe regards this tafsir as, deliberately and carefully selection, whose interpretation is unique to his own judgement to preserve, that he regards as best among his traditions.
It is an alphabetical listing of the Companions of the Prophet and the sayings that each transmitted, thus reconstructing the chain of authority for each hadith. Within the Islamic literary corpus it is highly regarded for its great extent and range, and has been widely translated.
Abridged edition available in English. First printed in Cairo — ; several Arabic editions; Unavailable in English. Classified under fiqh divisions. Commentary on Sahih Al-Bukhari ; unfinished work. The ahkam - large volume on Laws up to the Hajj rituals ; unfinished work. Mawlid "Celebrating the Birthday of the Holy Prophet". NOTE: Many books listed here remain unpublished.
বইঃ আল-বিদায়া ওয়ান নিহায়া (নতুন সংস্করণ)
He is Allah, the 5 That which is absent, invisible, or beyond the perception of the senses or of the mind and therefore is unknown to man, except for what Allah chooses to reveal. And there is with Him another determined term for you to be resurrectedyet jihaya doubt in the Resurrection. The angels lower their sa for engljsh due to their pleasure in the student of knowledge. The Muttaqoon [pious], will be in place of Envlish Jannah. T am going to create a man [Adam] from sounding clay of altered black smooth mud. It implants itself in the wall of the uterus and begins to nourish itself. The Beginning and the End created equilibrium between physical and spiritual aspects of life.
Through this, one maintains a continual relationship with His Creator. Read al-bidaya-wa-l-nihaya-english Belief in Allah 4. As far as the thoughts themselves, they are not from belief, but rather from the Shaytaan. He received his first revelation at the age of forty, and he informed his wife Khadeejah saying: There is no excellence of an Arab over a non-Arab, a non-Arab over an Arab, a red person over a white, nor a white person over a red, except in righteousness and piety. The next group will do so like the brightest of stars in the sky. It is also a means of earning reward from Allah if one spends it in beneficial ways.
Al-Bidâya wa An-Nihâya (Le commencement et la fin) - Ibn Kathîr